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类型【址:a g 9 559⒐ v i p】1:海吉星 大小:6t3OSP4A15017KB 下载:voiaBRKO34952次
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日期:2020-08-09 08:06:46
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1.【址:a g 9 559⒐ v i p】1  11. Alcestis, daughter of Pelias, was won to wife by Admetus, King of Pherae, who complied with her father's demand that he should come to claim her in a chariot drawn by lions and boars. By the aid of Apollo -- who tended the flocks of Admetus during his banishment from heaven -- the suitor fulfilled the condition; and Apollo further induced the Moirae or Fates to grant that Admetus should never die, if his father, mother, or wife would die for him. Alcestis devoted herself in his stead; and, since each had made great efforts or sacrifices for love, the pair are fitly placed as king and queen in the Court of Love.
2.  "SIR Clerk of Oxenford," our Hoste said, "Ye ride as still and coy, as doth a maid That were new spoused, sitting at the board: This day I heard not of your tongue a word. I trow ye study about some sophime:* *sophism But Solomon saith, every thing hath time. For Godde's sake, be of *better cheer,* *livelier mien* It is no time for to study here. Tell us some merry tale, by your fay;* *faith For what man that is entered in a play, He needes must unto that play assent. But preache not, as friars do in Lent, To make us for our olde sinnes weep, Nor that thy tale make us not to sleep. Tell us some merry thing of aventures. Your terms, your coloures, and your figures, Keep them in store, till so be ye indite High style, as when that men to kinges write. Speake so plain at this time, I you pray, That we may understande what ye say."
3.  18. "Noel," the French for Christmas -- derived from "natalis," and signifying that on that day Christ was born -- came to be used as a festive cry by the people on solemn occasions.
4.  2. Faconde: utterance, speech; from Latin, "facundia," eloquence.
5.  Great was the press, and rich was the array Of Syrians and Romans met *in fere*. *in company* The mother of the Soudan rich and gay Received her with all so glad a cheer* *face As any mother might her daughter dear And to the nexte city there beside A softe pace solemnely they ride.
6.  He granted them a day, such as him lest, On which he would be wedded sickerly,* *certainly And said he did all this at their request; And they with humble heart full buxomly,* *obediently <3> Kneeling upon their knees full reverently, Him thanked all; and thus they have an end Of their intent, and home again they wend.

计划指导

1.  Bright was the sun, as in a summer's day, For which the Constable, and his wife also, And Constance, have y-take the righte way Toward the sea a furlong way or two, To playen, and to roame to and fro; And in their walk this blinde man they met, Crooked and old, with eyen fast y-shet.* *shut
2.  His merry men commanded he To make him both game and glee; For needes must he fight With a giant with heades three, For paramour and jollity Of one that shone full bright.
3.  THE TALE. <1>
4.  Befell that, in that season on a day, In Southwark at the Tabard <4> as I lay, Ready to wenden on my pilgrimage To Canterbury with devout corage, At night was come into that hostelry Well nine and twenty in a company Of sundry folk, *by aventure y-fall *who had by chance fallen In fellowship*, and pilgrims were they all, into company.* <5> That toward Canterbury woulde ride. The chamber, and the stables were wide, And *well we weren eased at the best.* *we were well provided And shortly, when the sunne was to rest, with the best* So had I spoken with them every one, That I was of their fellowship anon, And made forword* early for to rise, *promise To take our way there as I you devise*. *describe, relate
5.  42. It need not be said that Chaucer pays slight heed to chronology in this passage, where the deeds of Turnus, the glory of King Solomon, and the fate of Croesus are made memories of the far past in the time of fabulous Theseus, the Minotaur-slayer.
6.  88. The Roman kalends were the first day of the month, when a change of weather was usually expected.

推荐功能

1.  20. In principio: the first words of Genesis and John, employed in some part of the mass.
2.  76. For the story of Belle Isaude see note 21 to the Assembly of Fowls.
3.  Of instruments of stringes in accord Heard I so play a ravishing sweetness, That God, that Maker is of all and Lord, Ne hearde never better, as I guess: Therewith a wind, unneth* it might be less, *scarcely Made in the leaves green a noise soft, Accordant* the fowles' song on loft.** *in keeping with **above
4.  Then Dame Prudence discovered all her counsel and her will unto him, and said: "I counsel you," quoth she, "above all things, that ye make peace between God and you, and be reconciled unto Him and to his grace; for, as I have said to you herebefore, God hath suffered you to have this tribulation and disease [distress, trouble] for your sins; and if ye do as I say you, God will send your adversaries unto you, and make them fall at your feet, ready to do your will and your commandment. For Solomon saith, 'When the condition of man is pleasant and liking to God, he changeth the hearts of the man's adversaries, and constraineth them to beseech him of peace of grace.' And I pray you let me speak with your adversaries in privy place, for they shall not know it is by your will or your assent; and then, when I know their will and their intent, I may counsel you the more surely." '"Dame," quoth Meliboeus, '"do your will and your liking, for I put me wholly in your disposition and ordinance."
5.   But thilke little that they spake or wrought, His wise ghost* took ay of all such heed, *spirit It seemed her he wiste what she thought Withoute word, so that it was no need To bid him aught to do, nor aught forbid; For which she thought that love, all* came it late, *although Of alle joy had open'd her the gate.
6.  "And breakers of the law, the sooth to sayn, And likerous* folk, after that they be dead, *lecherous Shall whirl about the world always in pain, Till many a world be passed, *out of dread;* *without doubt* And then, forgiven all their wicked deed, They shalle come unto that blissful place, To which to come God thee sende grace!"

应用

1.  O moral Gower! <94> this book I direct. To thee, and to the philosophical Strode, <95> To vouchesafe, where need is, to correct, Of your benignities and zeales good. And to that soothfast Christ that *starf on rood* *died on the cross* With all my heart, of mercy ever I pray, And to the Lord right thus I speak and say:
2.  5. Defended: forbade; French, "defendre," to prohibit.
3.  Thus took he purpose Love's craft to sue,* *follow And thought that he would work all privily, First for to hide his desire all *in mew* *in a cage, secretly From every wight y-born, all utterly, *But he might aught recover'd be thereby;* *unless he gained by it* Rememb'ring him, that love *too wide y-blow* *too much spoken of* Yields bitter fruit, although sweet seed be sow.
4、  25. The regular number of monks or friars in a convent was fixed at twelve, with a superior, in imitation of the apostles and their Master; and large religious houses were held to consist of so many convents.
5、  V.

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网友评论(EIsyWR6k13953))

  • 洪华生 08-08

      37. Mars the Red: referring to the ruddy colour of the planet, to which was doubtless due the transference to it of the name of the God of War. In his "Republic," enumerating the seven planets, Cicero speaks of the propitious and beneficent light of Jupiter: "Tum (fulgor) rutilis horribilisque terris, quem Martium dicitis" -- "Then the red glow, horrible to the nations, which you say to be that of Mars." Boccaccio opens the "Theseida" by an invocation to "rubicondo Marte."

  • 刘海哥 08-08

      23. Priapus: Son of Bacchus and Venus: he was regarded as the promoter of fertility in all agricultural life, vegetable and animal; while not only gardens, but fields, flocks, bees -- and even fisheries -- were supposed to be under his protection.

  • 鲍丹 08-08

       78. To put an ape into one's hood, upon his head, is to befool him; see the prologue to the Prioresses's Tale, l.6.

  • 惠达 08-08

      This child Maurice was since then emperor Made by the Pope, and lived Christianly, To Christe's Churche did he great honor: But I let all his story passe by, Of Constance is my tale especially, In the olde Roman gestes* men may find *histories<19> Maurice's life, I bear it not in mind.

  • 程黔玲 08-07

    {  56. "Laudate:" Psalm cxlvii.; "Praise ye the Lord."

  • 胡佐永 08-06

      "But whereas ye me proffer such dowaire As I first brought, it is well in my mind, It was my wretched clothes, nothing fair, The which to me were hard now for to find. O goode God! how gentle and how kind Ye seemed by your speech and your visage, The day that maked was our marriage!}

  • 陈益军 08-06

      22. Ferly: strange. In Scotland, a "ferlie" is an unwonted or remarkable sight.

  • 钟珞 08-06

      20. Losengeour: deceiver. See note 31 to the Nun's Priest's Tale.

  • 刘希平 08-05

       4. The Tabard -- the sign of the inn -- was a sleeveless coat, worn by heralds. The name of the inn was, some three centuries after Chaucer, changed to the Talbot.

  • 孟莎 08-03

    {  Only that point his people bare so sore, That flockmel* on a day to him they went, *in a body And one of them, that wisest was of lore (Or elles that the lord would best assent That he should tell him what the people meant, Or elles could he well shew such mattere), He to the marquis said as ye shall hear.

  • 廖耀湘 08-03

      And [all] about the temple danc'd alway Women enough, of whiche some there were Fair of themselves, and some of them were gay In kirtles* all dishevell'd went they there; *tunics That was their office* ever, from year to year; *duty, occupation And on the temple saw I, white and fair, Of doves sitting many a thousand pair. <13>

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